Creation and Recreation

There are two types of people. Those who believe there are two types of people and those who don't.

Physicist and writer Gregory Benford is one of the former. He divides people into those who are human-centric, who believe that humans are the context for the universe...that everything in the universe exists only insofar as it is useful to human beings...and those who believe that the universe is the context for human existence: that rain, rather than existing so that humans have fresh water to drink and so that crops will grow so that humans have food, has predated humans for millions of years and would do so regardless of whether any humans ever existed. Indeed, the universe wouldn't care one whit whether there were any humans...if, in fact, the concept of the universe caring in itself were not human-centric.

The first type of human invented religion. The second believes in a rational world that obeys the universal physical laws.

We find ourself, in this day and age, with a conundrum: how is it that freedom of religion comes into a discussion with the assumption of the primacy of exactly one creation story.

That is important at the present because so many human-centric people are refusing to find space in their creation myth for transgender people. For some reason, they believe that their god created all things...but not transgender people. God does not make mistakes, they say...indicating that they believe that somehow we are defective, and hence should be cast out.

I spent last evening reading other creation stories, scientific ones, based on chemistry: the Urey-Miller experiments of the 1950s; Gunther Wachterhauser's suggestion that life began from sulpher, iron oxide and iron sulphide, chemistry driven by undersea hydrothermal vents (black smokers) to mimic the Krebs cycle present in nearly all living things; RNA world, where RNA molecules functioned as enzymes to catalyse its own reproduction, leading to a system of evolution in the presence of fatty membranes that eventually became living cells, and the most recent suggestion, which involves viruses, which may have been agents in gene swapping between archaea and bacteria (formed in a previous RNA world), which eventually produced eukaryotes (the type of life that includes insects, worms, elephants, whales...and, of course, human beings). These are all suggestions...to be edited as we learn more about the so-called junk DNA, which heretofore we have considered of no importance to any living organism.

Anyway, that is not really why I began writing this. I was writing about creation mythology. One alternative to the one given primacy is that we really exist in order to recreate ourselves continually, seeking to improve ourselves over and over again, in order to ultimately improve the lot of all life.

Following that path is okay, until someone gets stuck somehow, with no way forward. Hopefully, our improvement journey has involved major introspection along the way in order to determine what exactly "improve" means in the context of our lives. If we get stuck, we have to examine all that introspection to find out what has gone wrong. For some small number of us it is the gender thing. We find that the only way to continue moving forward involves changing the context of our lives. This is simultaneously not a very big thing and something massive. We are still the people we were, but our context being changed demands also a change in our environment.

In the word of the poet,

Life don't clickety-clack down a straightline track, it comes together and comes apart.

And that is where the so-called freedom of religion folks balk. In the name of the primacy of their creation myth, they object to us recreating ourselves and resist any change in our common social environment. They call this "tradition."

The reality is that it is the opposite of freedom of religion. When it interferes with the lives of other people, it is fair to call it bigotry.

I shall perhaps continue this at some future point.

Perhaps it is time for a poem.


Growth
Life doesn't care

Life doesn't care
if it's flora or fauna
or something in between
It exists at a more basic level
cells reproducing
or not
growing...changing
evolving

Life doesn't care
what genus or species it is
or how success is measured
in any other way
than the proliferation
of more life
eating...excreting
dying

A joshua tree, a mayfly
A redwood, a butterfly
A panda cub, slime mold
A humpback whale, Streptococcus pneumoniae
A human being
All passing fancy
Life doesn't care
as long as there's more life

--Robyn Elaine Serven
--January 5, 2006

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Arrow's picture

I'm one of those types.

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I want a Pony!

enhydra lutris's picture

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That, in its essence, is fascism--ownership of government by an individual, by a group, or by any other controlling private power. -- Franklin D. Roosevelt --

featheredsprite's picture

about anything humans do. If the universe has a consciousness [why not?] it likely views us and very small and very temporary beings, who aren't very smart.

I tend to agree with the hypothetical universe on this topic.

Whether the universe cares about life itself, I can't say. Does it care about my life? Hell, no.

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Life is strong. I'm weak, but Life is strong.

riverlover's picture

your non-categories, Robyn!

I love that a math-person looks at biology like puzzle pieces. I come in the other way. A mind-meld. Very nice. In the groove. That's math, right?

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Hey! my dear friends or soon-to-be's, JtC could use the donations to keep this site functioning for those of us who can still see the life preserver or flotsam in the water.

riverlover's picture

I do not go on a mission to find people I dislike. I have found some. I can categorize them into interactives and those that make me feel uncomfortable onto uneasy and distrustful.

One human, presented. I take my last sentence and work from there.

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Hey! my dear friends or soon-to-be's, JtC could use the donations to keep this site functioning for those of us who can still see the life preserver or flotsam in the water.

wendy davis's picture

or at least I assume you're the author.

It's not perhaps by way of religion per se, but among many Turtle Island indigenous, transgender folks are highly revered, and many are healers of all sorts; some claim many weavers are, as well. We live in the Four Corners, so have visited many First American celebrations, and have enjoyed the almost flamboyant dress 'two-spirit' folks and their great sense of wry humor, especially at the gaming tables at Bear Dance (Utes) and other social dances. Many dances and celebrations are of course strictly spiritual, and don't have hand games and such.

When reading online about two-spirits, there are different understandings about the term meaning transgender or LGBT more generally, but in our neck of the woods, the Navajo (Dineh) clearly use the term for transgender.

Anyway, I thought you might like taking a bit of a journey reading about that better understanding, and find at least some comfort in it. I looked for some links, but wasn't entirely satisfied with any of them. You might even find a film some friends of mine made about a lovely two-spirit in our area who was murdered some years ago, but I'd hasten to add that the film disappointed me greatly. Fred Martinez, rest in peace and power.

But what a fine diary this is, Robyn; thank you.

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Euterpe2