@CB
were to be utterly destroyed, the Wahhabi Mullahs that support it would live on. They would however, be deprived of their current sources of wealth and global reach. One can hope that the House of Saud will fall, but it doesn't look like it will, any time soon. Not as long as it's got Trump, and practically every other "Western" politician kissing its be-jeweled fingers, and inviting its Princes and Sheiks to classy soirees in Amsterdam, New York, and Paris.

#2.2.1.1.2.1
madrassas built all around the world. The only way to stop jihadist Wahhabist terrorism is to completely destroy the House of Saud. Even then it will take generations to eradicate this shit-stain on humanity. Trump has just given them a new lease on life - just as every fucking president has done before. Saudi money now has the US government by the balls. They could destabilize the US markets and possibly even destroy the US$ as the world's reserve currency. The backlash could instigate global economic collapse.

The Saudi Connection: Wahhabism and Global Jihad

“The Kingdom of Saudi Arabia does not have problems with other creeds or sects,” then Prince (now King) Salman claimed in a conversation with outgoing US Ambassador James C. Oberwetter in March 2007. Salman went on to stress: “Terrorism and fanaticism have done more harm to Islam than anything else.” This is the party line of the House of Saud—that, in the words of its last king, Abdullah, Saudi Arabia stands “in the face of those trying to hijack Islam and present it to the world as a religion of extremism, hatred, and terrorism.” Such statements are meant to reassure, but they ring hollow in the face of evidence that the roots and spread of violent Sunni jihad lead back to Saudi Arabia and its Wahhabi-centered clerical establishment.

The Saudi kingdom’s inseparability from the Wahhabi form of Sunni Islam, first espoused in 1744 and the fundamental creed of Saudi Arabia since its modern founding in 1932, has ensured that fundamentalism shapes domestic and foreign policies. Saudi Arabia is not the only source of resources for jihadism—public and private entities in Kuwait, Qatar, the United Arab Emirates, and more recently Turkey have also been linked to collection and transfer of funds supporting terror groups. But the Saudis have been the most persistent source of support for global jihad by spreading Wahhabism abroad to radicalize foreign Muslims and then giving financial support to their violent struggles in countries as far-flung as Afghanistan, Syria, and Libya.
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The Wahhabi movement that animates Saudi policy from behind the scenes was founded by Muhammad ibn Abd al-Wahhab (1703–92), a Sunni theologian who called for a return to austere practices supposedly followed by the Salaf, or earliest Muslims, during the 7th century. He regarded images, saints, shrines, communal festivals, and secular lifestyles, with music, dance, and socializing, as distractions from true piety. Thus he rejected all changes since early Islam as bid‘ah, or heretical innovations and idolatry. He composed the “Kitab al-Tawhid” or “Book of God’s Uniqueness,” which became the guiding text for his followers, who consequently speak of themselves as Muwahhidun (total monotheists) or as Salafis (followers of the ways of the first Muslims). So as not to detract from those absolutist ideals, they usually do not even refer to themselves as Wahhabis or followers of Wahhab.

Wahhab’s calls for puritanical reform and his attacks on the tombs of early Muslims led to expulsion from his hometown of Uyaynah, 19 miles northwest of modern-day Riyadh. He found refuge at Diriyah, a city then ruled by Muhammad ibn Saud. There the two leaders established a religio-political pact during the year 1744 under which the Wahhabis aided the king in battle in exchange for imposition of Wahhabism as the official form of Islam. Diriyah, on the outskirts of Riyadh, became the center of Wahhabism; from there missionaries were dispatched to convert other Muslims in Arabia, the Persian Gulf, and Syria to the new sect. Jihad, or holy war, was initiated against Muslims in Arabia who refused to adopt the old Salafi ways as re-prescribed by Wahhab and upheld by King Saud, who was presented as Allah’s chosen monarch to whom all Muslims had to pledge baya, or absolute allegiance, so as not to face annihilation as foes of god.
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