Outside the Asylum
Some folks here at caucus99percent have asked those of us who reject mainstream political assumptions to start explaining more clearly what we DO believe. This thread is my response to that. I'm going to use this thread to uncover and piece together my own political philosophy. I also would like this thread to provide a place for everybody's questioning of assumptions, the more fundamental the better--and not just assumptions I want to question! I hope that everybody feels free to bring their own questioning and imaginings to the table.
Come outside.
Last time we were starting to get down to brass tacks. So, without further ado, the first of several installments on
Building Autonomous Zones
This is such a heavy topic. If you google "building autonomous zones," you will first find the heading "building autonomous drones," and second, instructions on how to begin an armed insurrection. So, since the topic is so heavy, I thought today we would begin with a story.
This is the story of Gondolin.
Tolkien tells this story in The Silmarillion, his collection of tales about the several thousand years of history that lead up to The Lord of the Rings.
The story of Gondolin begins when one of the lords of the Elves, Turgon, gets a visit from a friendly supernatural power, basically an archangel, who tells him to build a hidden city:
...by the guidance of Ulmo, Turgon of Nevrast discovered the hidden vale of Tumladen...that lay east of the upper waters of Sirion, in a ring of mountains tall and sheer, and no living thing came there save the eagles...But there was a deep way under the mountains delved in the darkness of the world by waters that flowed out to join the streams of Sirion; and this way Turgon found, and so came to the green plain amid the mountains, and saw the island-hill that stood there of hard smooth stone; for the vale had been a great lake in ancient days. Then Turgon knew that he had found the place of his desire, and he resolved to build there a fair city...but he returned to Nevrast, and remained there in peace, though he pondered ever in his thought how he should accomplish his design...
After [a terrible battle] the unquiet that Ulmo set in Turgon's heart returned to him, and he summoned many of the hardiest and most skilled of his people, and led them secretly to the hidden vale, and there they began the building of the city...and they set a watch all about it, that none might come upon their work from without, and the power of Ulmo...protected them. But Turgon dwelt still for the most part in Nevrast, until it came to pass that at last the city was full-wrought, after two and fifty years of secret toil. It is said that Turgon appointed its name to be Ondolinde in the speech of the Elves of Valinor, the Rock of the Music of Water, for there were fountains upon the hill; but in the Sindarin tongue the name was changed, and it became Gondolin, the Hidden Rock. Then Turgon prepared to depart from Nevrast and leave his halls in Vinyamar beside the sea...
Turgon's decision to go into hiding must be understood in the context of the war he was in. To put it into perspective, Sauron, the lord of the rings, the author of all Frodo's pain and trouble, was a mere subordinate of the enemy Turgon was facing. Melkor, also known as Morgoth, is basically Tolkien's version of the devil: the most powerful of the archangels, who then decided to fall and become corrupted. Turgon stood in opposition to an immortal being that existed before his planet did, which even other immortal beings had been unable, as yet, to stop. In fact, the reason Turgon was in Middle-Earth in the first place was that all the other archangels had just suffered a terrible defeat at the hands of this one enemy. The Elves were punching well above their weight. They were fighting an asymmetrical battle, though not, perhaps, as asymmetrical as the one we face today (more on that later).
Therefore, Turgon's building of Gondolin should be understood as a strategic retreat from the eyes of a very formidable tyrant. Rather than sending his troops after Melkor one more time, he withdraws his power from Melkor's field of vision. He disengages as both an offensive and a defensive act. You can probably see some parallels here to Bey's notion of autonomous zones, as well as to the old idea of "dropping out," though the analogy isn't perfect; for one thing, autonomous zones are not always hidden (nor are they always planned, as we've discussed before). This action drives Melkor crazy, by the way; he hates the fact that he doesn't know what Turgon is doing.
But what connects this story inexorably to TAZ, and what makes it most interesting, is the following passage, which occurs just before Turgon leaves:
Ulmo came to him once again, and spoke with him. And he said: "Now thou shalt go at last to Gondolin, Turgon; and I will maintain my power in the Vale of Sirion, and in all the waters therein, so that none shall mark thy going, nor shall any find there the hidden entrance against thy will. Longest of all the realms...shall Gondolin stand against Melkor. But love not too well the work of thy hands and the devices of they heart; and remember that the true hope of the [elves] lieth in the West and cometh from the Sea."
Ulmo, who started all this, is telling Turgon it won't last before he even leaves for the place! He is telling Turgon that, even as he leaves for Gondolin, he must already be prepared to leave Gondolin behind. In short, Ulmo is telling Turgon that his autonomous zone is, at best, semi-permanent.
When I read this, I'm reminded of the Spanish telling the Occupiers that they shouldn't get too attached to the encampments. The Spaniards' advice convinced the Occupiers just about as well as Ulmo's advice convinced Turgon, which is to say, not at all; when Turgon finally gets warning that it's time to leave Gondolin, he ignores the warning, because he's become too attached to the place. As a result, he, his city, and most of his people perish in fire. Occupy identified itself completely with the encampments, which were highly vulnerable. As a result, when the government (and some private security agencies) dismantled the encampments through military force, Occupy mostly died as a movement. I say "mostly" because, like many things created by anarchists, Occupy lingered here and there rather stubbornly, in things like the Rolling Jubilee and Occupy Sandy. But the mass movement was over, at least in the United States, and if you ask most people today, they will say that Occupy failed.
Failure is an interesting thing in the context of an extremely asymmetrical struggle. The truth is that you should incorporate repeated departures, and even repeated failures, into your strategy. The failure of structures you've built will propel you forward into your next set of structures and tasks. They will also, of necessity, propel you into new ideas, as you will almost certainly have to re-imagine your situation, and what resistance looks like, every time you leave Gondolin. Defeat consists of being unable to incorporate failures into your strategy. If you don't plan for failure, your failures will serve your enemies absolutely. If you do, your failures will grant them only a small percentage of what they were hoping to gain, while your movement survives nomadically.
We need to create new conditions, which requires (among other things) imagination. Imagination does not live easily in an atmosphere of despair. Yet we also require our actions to be based on the truth. Actions not based on the truth will produce the same results we got out of supporting Barack Obama, a historical trajectory I experienced as if I were running with multitudes of people across a great open field, with our goal ahead of us in the distance, clear to see. Then, suddenly, as if we ran into an invisible wall full-tilt, we crashed face-first into something we could neither see nor get past. All around me lay my comrades, those I knew well, and those I knew not at all, those who agreed with all of my beliefs and those who agreed with only a few, stunned.
As we picked ourselves slowly off the ground, our numbers diminished. Something there is that doesn't love a wall, and many people simply could not bear what had just happened to us. They denied that there was a wall. They said that, yes, there was a wall, but all we needed to do was throw ourselves at it again the same exact way we just had, and it would eventually come down. They said the wall wasn't important because some of the people who had just run into it were treating others who had just run into it abominably. They said that if we continued talking about the wall, we were tacitly endorsing that abominable treatment.
One hour hundreds of thousands of people singing under the open sky; the next hour two men hiding in a basement.
--Ursula Le Guin, The Dispossessed
The rest of us continued to look at the invisible space where the wall was, and to put our hands on the thing we could not see, hard as coffin nails, that had left bruises all over us. In the time since those events, those of us who have continued to try to understand the wall, or find a way around it, have been necessarily less well-spoken, less attractive, and less persuasive than those who continued to think in the old ways. We are groping; they are certain. We are looking for a way to move forward; they already have most of the answers they need. We hover on the brink of despair; they always have a ready source of hope. All you have to do to have hope, certainty, and a plan for the future is to deny the existence of the wall. But you do not bear the burden of the long, twilight struggle against the common enemies of man by denying the truth.
It's a neat trick to be able to hold the knowledge of impermanence and inevitable failure in your head at the same time that you commit wholly to your enterprise. This mental trick is similar to the one that enables me to honestly acknowledge the despair we all inhabit and yet still get up every morning. It's what enables me to write these posts. It is not easy. But this consciousness is essential to becoming an evasive, resilient, and sustainable opposition to the status quo, if that is what you want to do. It is also essential to surviving this era in the best way possible, if that's all you want to do.
When faced with an overwhelming foe, it makes sense to 1)withdraw from its view, 2)establish your own base of operations, and 3)understand that, sooner or later, you will have to leave your base, even if it has become your home, and find or make a new one, reinventing yourself as you go. Each of these actions presents its own challenge. I began today with the psychological challenge of being able to create and build in the context of despair, and of being able to leave that which you love after having built it with your whole heart. I suspect I began here because the internal challenges, as difficult as they are, are still easier than negotiating the material world outside. Wonko the Sane had to own a California beach house, or be able to rent one from a pretty understanding landlord, or to borrow one from an accommodating friend, in order to live Outside the Asylum. Autonomous zones require physical space. Dealing with that challenge will be the subject of next week's essay.
Comments
Good, now we're getting somewhere.
A marvelous post. Looking forward to the next one. I've nothing to add yet to what you've so well laid out so far, but we're getting there, and I just wanted to urge us further. We've been twiddling our thumbs too much with old battles. It's time to get creative.
@dance you monster Thank you, dym. I wasn't
I've basically resolved that I'm going to keep talking about this even if the posts suck because I'm groping. So I'm glad this one didn't suck.
"More for Gore or the son of a drug lord--None of the above, fuck it, cut the cord."
--Zack de la Rocha
"I tell you I'll have nothing to do with the place...The roof of that hall is made of bones."
-- Fiver
...away in the valley and shielded from harm
...is a line in a song I wrote 35 or 40 years ago. As you suggest in your Tolkien tale, nothing can really shield us from harm. However, I understand Turgon's reluctance to leave his valley, and instead perish within it.
There is no permanence in a constantly changing world. Humans' gift has been the ability to adapt. I think we may be creating so much climate change that we spell our own demise...just as Turgon burned.
There's a little graveyard on our place...the earliest white cemetery in the area (1790-1810 beginnings). The last marked grave is 1900. My deceased neighbors went to that funeral and rode in the back of an ox-cart to the little hilltop. The cart detached from the yoke and flipped backwards sending them (as young children) tumbling down the hill. I can still hear them tell the tale laughing all the while.
That little graveyard awaits my presence...I hope it waits another couple of decades anyway...for like Turgon, I'm too attached to move, feeling entwined with forests and fields.
At the large stone circle in Avebury...(that's a pub in the center)
Tolkien often sat a wrote under this tree which is still called Tolkien's tree
Thanks for the tales, TAZ, and OT. All the best!
“Until justice rolls down like water and righteousness like a mighty stream.”
@Lookout I understand how Turgon
With Turgon, it's particularly hard, and particularly understandable, because the work of his hands is also his home. Tolkien understands love of place and home better than most, and I think he mostly considers that love a good thing. But attachment can imprison you and encourage you to make bad decisions.
I find this so hard, because in some ways, I feel like you, Lookout: bury me here.
"More for Gore or the son of a drug lord--None of the above, fuck it, cut the cord."
--Zack de la Rocha
"I tell you I'll have nothing to do with the place...The roof of that hall is made of bones."
-- Fiver
I certainly understand how it can lead to greed
...It's mine, all mine!...like a symptom of the ring.
Good luck with the gardening. With all the rain, we've been harvesting outstanding yields. Lately making lots of tomato sauce. The blueberies are finally done...whew!
“Until justice rolls down like water and righteousness like a mighty stream.”
@Lookout Lucky you! I missed
"More for Gore or the son of a drug lord--None of the above, fuck it, cut the cord."
--Zack de la Rocha
"I tell you I'll have nothing to do with the place...The roof of that hall is made of bones."
-- Fiver
I had this
I'm enjoying this series as you pick at the lock(or a piece of it) that holds our Perceptions of the situation in check. We need to Alter these perceptions, or at least realize they Can be changed.
Ya got to be a Spirit, cain't be no Ghost. . .
Explain Bldg #7. . . still waiting. . .
If you’ve ever wondered whether you would have complied in 1930’s Germany,
Now you know. . .
sign at protest march
@Tall Bald and Ugly Thanks so much,
"More for Gore or the son of a drug lord--None of the above, fuck it, cut the cord."
--Zack de la Rocha
"I tell you I'll have nothing to do with the place...The roof of that hall is made of bones."
-- Fiver
@Lookout Despite everything, I
"More for Gore or the son of a drug lord--None of the above, fuck it, cut the cord."
--Zack de la Rocha
"I tell you I'll have nothing to do with the place...The roof of that hall is made of bones."
-- Fiver
Going out to weed--will be back soon.
In Florida, you have to do this stuff early, especially in summer. Summer is a hell of a time for gardening in Florida. Winter is a great time for gardening. We are backwards to what most of you experience.
"More for Gore or the son of a drug lord--None of the above, fuck it, cut the cord."
--Zack de la Rocha
"I tell you I'll have nothing to do with the place...The roof of that hall is made of bones."
-- Fiver
Hawaii’s “Punatics” — a zone burned / buried by lava?
https://www.civilbeat.org/2018/06/big-island-hawaiis-last-hippie-holdout...
@lotlizard Wow, this is rough. What
The problem, of course, is that it's difficult to find places where you can build a semi-permanent autonomous zone, a new Gondolin, when you leave the old one. It's a material, economic, political problem, and that will be the subject of next week's essay.
I wish those people well. I had no idea they existed.
I like the idea of networked small communities. Occupy was almost there. We came so close I could taste it.
"More for Gore or the son of a drug lord--None of the above, fuck it, cut the cord."
--Zack de la Rocha
"I tell you I'll have nothing to do with the place...The roof of that hall is made of bones."
-- Fiver
What a good way to start today, CStMS, your essay touches
especially; a lover of Tolkien from the sixties, friends in London gave me a copy of The Silmarillion around 76, i think its in my treasure chest; pondering Taz is a welcome pursuit, i enjoy this series very much. Thank you.
Off to dog sit in the wilderness for a couple days...
Have a great day everyone!
@smiley7 Thank you, smiley, for
"More for Gore or the son of a drug lord--None of the above, fuck it, cut the cord."
--Zack de la Rocha
"I tell you I'll have nothing to do with the place...The roof of that hall is made of bones."
-- Fiver
You pose and interesting question about Occupy
Did Occupy fail? Or did it succeed to some degree?
Yes the Fascist Pigs descended on the encampments and clubbed the Occupiers bloody like so many baby seals. But Occupy did raise awareness of the Inequality and Injustice of america today. So that moved the ball forward. How much it is hard to say. Did it pave the way for Bernie's bid?
IMO Occupy was the right movement but took the wrong approach. Collecting in an open encampment, thinking the bastards would see the light and become moral humans was obviously flawed thinking. The 1776 US colonies took the stealth approach to fighting the british, laying in wait in the forest and ambushing the british columns. Don't mistake me, I'm not proposing violence. I advocate Graffiti, not Guns. And marching against an army of Fascist Pigs in full riot gear is a bit like suicide. Just my humble opinion.
Donnie The #ShitHole Douchebag. Fake Friend to the Working Class. Real Asshole.
@Citizen Of Earth Agreed on marching
The thing about Occupy is that it was the right approach--if you understand that approach as merely a first step. Doing something that public is a good idea because it's like sending up a flare: everyone in the culture, indeed, in the world, sees the message and knows where to go to find like-minded people (which is why the PTB needed to take it down). It's a gathering of the tribes.
But there needed to be plans, from the beginning, for what they were going to do once the encampments got taken down, so that the communities would endure and remain networked, when the physical place got trashed and they got exiled.
"More for Gore or the son of a drug lord--None of the above, fuck it, cut the cord."
--Zack de la Rocha
"I tell you I'll have nothing to do with the place...The roof of that hall is made of bones."
-- Fiver
Bingo!
As a non-camping participant in a very small local Occupy, I firmly believe that Occupy did not fail at all. Most Americans think only in terms of instant results, but social movements take time to build. And the emphasis is on "social" which means peole coming together. The first iterations of any social movement are rarely the final ones, but provide stepping stones to future versions of the social movement. I see Occupy as the first awakening of a sleeping public. It has sowed seeds of future movements that we may not recognize them until we see them in hindsight.
I would also posit the Occupy contributed greatly to the idea of this website. It served to open many minds of what could be possible to the benefit of we the people. No movement is ever a failure if its ideas live on in the hearts and minds of people.
Do I hear the sound of guillotines being constructed?
“Those who make peaceful revolution impossible will make violent revolution inevitable." ~ President John F. Kennedy
@Citizen Of Earth Occupy was the most
The goal of a protest is to raise awareness, spread a message, enable like-minded people to find each other. Occupy did all those things in spades; in fact, it even made a permanent impact on the culture, one the PTB are working very hard to eradicate by changing the 99% vs 1% meme into the 90% vs 10% meme.
So yes, it was a very successful protest; so successful that people began to think of it as a movement. Unfortunately, what it takes to make a successful protest is not the same thing as what it takes to make a successful movement.
Ultimately, it was mostly unsuccessful as a movement. Mostly, not entirely; the Rolling Jubilee and Occupy Sandy were late survivals of Occupy, and there may still be efforts going on that I don't know about. But success as a movement, by my definition, would be that those communities formed in the encampments would *mostly* endure and remain networked, so that I, at my current level of connectivity, *would* certainly know about any efforts going forward, and I might, probably would, even know some people from multiple encampments personally and know how to get in touch with them. Without those connections, it's hard to argue that the organism known as Occupy still lives.
My argument here is that accepting the fact that ultimately, the encampments were not going to succeed in the sense of remaining up, would have made the failure of those encampments a part of a larger success going forward. The encampments would have served multiple goals before dying, including creating enduring small communities that were networked together.
Verily, verily, I say unto you, еxcept a grain of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
If we had such networked communities from 2011-2018, who knows what we might have done? I can think of a few things right off the bat.
"More for Gore or the son of a drug lord--None of the above, fuck it, cut the cord."
--Zack de la Rocha
"I tell you I'll have nothing to do with the place...The roof of that hall is made of bones."
-- Fiver
Morninc CSTMS
It does remind me that no fortress is perfectly secure. Even NORAD is gonna go down in flames one of these days. I think one of the side effects of the worker "Mobility" in our culture is that people with like minded ideas are scattered so widely that creating a TAZ in physical space becomes difficult. That lack of solidarity and purpose results in good ideas being abandoned because of the inverted pyramid/totalitarianism which only acts to benefit itself.
Just a random ramble. Since it's an OT, I'll plug my new Logos. Polyhymnia. Which Is the muse of Hymns, so I kinda wrote a hymn to the working man.
I do not pretend I know what I do not know.
@detroitmechworks I think one of the side
This is a feature, not a bug.
In college, I was part of a large group of students in the English department. Most of us were undergrads and some were grad students. We had a lot of interesting ideas about the understanding of literature, ideas that were not widely prevalent in the field. They needed work, of course, but I briefly considered that we could found a new philosophy, a new school of thought.
Then all those of us who were undergrads graduated, and were dispersed to the four winds, to find the best job offer or the best grad school willing to accept us.
The current system mitigates against anything ordinary people try to do other than abuse and kill one another--or make empty threats against the government which make for good TV.
Going to look at your Logos now!
"More for Gore or the son of a drug lord--None of the above, fuck it, cut the cord."
--Zack de la Rocha
"I tell you I'll have nothing to do with the place...The roof of that hall is made of bones."
-- Fiver
Right, the only constant is MSM propaganda
So, just a minor thought... If it has a corporate booth as part of it, it's NOT a TAZ. Corporations cannot, and must not be a part of any such gathering because by their very nature they impose rules and structure upon the experience. (Memories of Pride come to mind...)
I do not pretend I know what I do not know.
@detroitmechworks Absolutely. And of
"More for Gore or the son of a drug lord--None of the above, fuck it, cut the cord."
--Zack de la Rocha
"I tell you I'll have nothing to do with the place...The roof of that hall is made of bones."
-- Fiver
Bumpass Hell Trail Closed through December
I have entered a dawgtonomous zone unitl the weekend, my neighbors are camping up at Mt. Lassen, around the Juniper Lake area. That is where I read about the Bumpass Hell Trail notice:
https://www.nps.gov/lavo/planyourvisit/juniper-lake-campground.htm
This is the maiden voyage for the new high axle on the little trailer pod they tow behind their popup camper. Off the grid zone in hiking bliss. sounds good
---
Homelessness is getting worse across California. Gavin Newsom says he has a plan to turn it around.
wtf? I don't know.
---
The power may or may not go off all day here beginning around 8am, pretty soon. I'm gonna Walk the Dog and think about Big Mama Thornton, I saw her sing that at the Monterey Fairgrounds a long time ago, at The Tribal Stomp II, when I danced with some clown in the audience named Wavy Gravy. That's a good zone to be remembering right now.
right on
Wavy Gravy
What's that line-We ain't all there, so we ain't all here. Skinny Legs.
Ya got to be a Spirit, cain't be no Ghost. . .
Explain Bldg #7. . . still waiting. . .
If you’ve ever wondered whether you would have complied in 1930’s Germany,
Now you know. . .
sign at protest march
First thoughts, other than "Yes! This! Good! More!" and the like
a scattered jumble needing fleshing out (like a preliminary netwrok, heh).
Sun Tzu. (The Art of War) There is much there, worth many a re-read. As metaphor to much. Water as a key metaphor, water flows where the resistance is less, but it penetrates, seeps and erodes and always gets its way. Stomp on a small puddle and you do not crush it, it explodes away from the impact and forms many lesser puddles, which may or may not coalesce. In a similar vein, Miyamoto Musashi's "Book of Five Rings", but a more personal manual.
In both there is much of the Tao. Again with the water. Query - how does flowing water form networks? Is this a proper question? Dunno. Image of puddles linked by canals and channels with water flowing as needed, throughout the system, to escape a flattened puddle, or reinforce a threatened one. Flow can but needn't be sequential, a to b, b to c, c to d, etc, a can flow through band c to d, disturbing them in the process and perhaps carrying along some of their content too, creating eddys, etc.
Dispersion, dislocation/relocation and disruption occur. Networks are critical, but, in the end they are connections, so connections are critical. Networks may be viewed as nodes connected by links. It's shorthand, and creates problems where the social-sociological meets the mathematical-structural. Network theory exists. There is a ton of stuff on it out there. It may be approached as having grown out of topology and simply looking at the network related parts of recreational topology can bring some insights.
Some considerations - for a TAZ as part of a linked system of TAZs, the links will, in the end, be mostly human connections. They are fragile. Look at your life; what is the length of the average connection, how many survive dislocation and dislocation and what are the characteristics of those long lived ones. If you still retain some connections across geographic space from high school or college, how and why is that so, what are the characteristics.
Some things purely as data:
Consider characteristics of planned versus natural or evolved networks
Linear networks are severed by severing one connection.
Phone trees build an expanding fan, or cascade. This creates rapid multiplication of nodes communicated with, but take out any node and a chunk of the total web goes dark - they must have resiliency based on duplication and overlap. They really are simply lists, which must must be maintained, preferably multiple copies with multiple maintainers who periodically cross update.
A web is more resilient, and we the people have had and lost some communication webs because (????) Before the WWW and to an extent before arpanet/darpanet there was FIDOnet. Why did it die and peter out? Did it fully do so? Could/should something somewhat similar be re-instituted? This probably couldn't/shouldn't be created like a thing or system is created, but should grow and evolve naturally, but how does one seed it? The point of a communications web is communication, but that is a tool and only a tool. Such a web, except on the smallest scale isn't a TAZ, which requires much more than simply communication among the like minded.
Like I said, a scattered jumble needing fleshing out. Should there be some core unifying philosophy? Should it be formalized. Consider the Port Huron Statement and where that got us and what evolved from it and what happened to all that beyond a few surviving isolated sixties radicals.
That, in its essence, is fascism--ownership of government by an individual, by a group, or by any other controlling private power. -- Franklin D. Roosevelt --
@enhydra lutris I haven't replied to this
"More for Gore or the son of a drug lord--None of the above, fuck it, cut the cord."
--Zack de la Rocha
"I tell you I'll have nothing to do with the place...The roof of that hall is made of bones."
-- Fiver
Of course, I didn't really expect a reply. Like I said,
it is just an outpouring of first thoughts that I more or less tossed out there before I forgot them. You have to remember that I go back to the days of a bunch of cranks with a mimeo (later photocopy) machine, so all this crap from another era of questionable relevance is always floating around, mostly still useful only as metaphor or analogy, though somewhere there is a trove of "this didn't work" too.
That, in its essence, is fascism--ownership of government by an individual, by a group, or by any other controlling private power. -- Franklin D. Roosevelt --
@enhydra lutris Oh, no, it's gonna be
"More for Gore or the son of a drug lord--None of the above, fuck it, cut the cord."
--Zack de la Rocha
"I tell you I'll have nothing to do with the place...The roof of that hall is made of bones."
-- Fiver
ToP is Baaack!
We apologize for our support of NeoLibs.
the little things you can do are more valuable than the giant things you can't! - @thanatokephaloides. On Twitter @wink1radio. (-2.1) All about building progressive media.
Hey look, a Parade! TOP tries to jump in front of it...
I do not pretend I know what I do not know.
Hmmm
Is that for real or until 2020?
Beware the bullshit factories.
@Wink You are fucking kidding
"More for Gore or the son of a drug lord--None of the above, fuck it, cut the cord."
--Zack de la Rocha
"I tell you I'll have nothing to do with the place...The roof of that hall is made of bones."
-- Fiver
@Wink Democratic Socialists
that's why we threw them off our site in 2016.
"More for Gore or the son of a drug lord--None of the above, fuck it, cut the cord."
--Zack de la Rocha
"I tell you I'll have nothing to do with the place...The roof of that hall is made of bones."
-- Fiver
That poster has been there since May 19, 2018, barely 2
months. They have 1.5 bars of mojo, the post is not on the front page anywhere, has 125 recs (the same old suspects) and at least two or 3 pie fights brewing. In short - Nah.
That, in its essence, is fascism--ownership of government by an individual, by a group, or by any other controlling private power. -- Franklin D. Roosevelt --
yeah, I thought it pretty
comical, myself.
I saw the post on FB and noticed it was from ToP.
Couldn't resist posting here.
The poster is a BernieBro on FB. I doubt he remains on ToP long, will invite him here.
the little things you can do are more valuable than the giant things you can't! - @thanatokephaloides. On Twitter @wink1radio. (-2.1) All about building progressive media.