Underground Nation

Today always seems unique and in many ways every day is totally different from every other "day" since the Big Bang. But there are similarities as history repeats itself as farce over and over again.

There are however parallels within the lifetime of us Baby Boomers. The draft and the attempt to defend the government of "South Vietnam" split the country to its core. I was on the anti-war side at the time and I can report to younger people that it was a very lonely position to take as of 1967. Polling from the 60s and 70s showed a consistent majority in support of the idea of fighting communism in Vietnam, with some dissent arguing that we were not committing ENOUGH force to win the war.

The most bitter reality of the era is that once Nixon curtailed and eventually ended the draft, opposition to the war evaporated. I participated in the McGovern campaign and I was a delegate to the Texas State Democratic Convention and worked as a campaign drudge as a student in Austin. Nixon won with 60% of the vote. Yet the war ended and never started back up. The draft is long gone.

So, how did the minority prevail on policy while failing miserably in politics? There are many mysteries within the dreamscape of Organizing -- the effort to change reality through cooperation among individuals.
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The Counter Culture

Martin Luther King lost his life as he tried to merge the struggle of black people for the basic rights of citizenship with the anti-war movement. That potential alliance between people of color and the portion of white people who want a peaceful world has not yet been cemented -- and it seems to me that one of the perennial objectives of the super rich is to keep that from ever happening.

The anti-war movement was based in a brief social boomlet that was called, "The Counter Culture."

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Dallas Notes - Wikipedia

Dallas Notes was a biweekly underground newspaper published in Dallas, Texas from 1967 to 1970, and edited by Stoney Burns (penname of Brent Lasalle Stein; 1942–2011), whose father owned a printing company in Dallas. Initially founded by Doug Baker[1] at Southern Methodist University in March 1967, under the title NOTES from the Underground, the first issues were run off after hours on a copy machine at Texas Instruments.[2][3]

With a blend of New Left political activism, hippie/drug counterculture, and underground comix and graphics, the paper developed a growing citywide and regional readership, and starting with Vol. 1, No. 26 (Feb. 16-29, 1968) the paper changed its banner to Dallas Notes.
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During its existence Dallas Notes was subjected to repeated police raids and harassment. Thorne Dreyer wrote at The Rag Blog that Notes editor Burns "was incessantly harassed by the Dallas authorities, who charged him with obscenity, beat him mercilessly, tore up his offices, and confiscated his equipment." Burns later learned that many of the office tear-ups and equipment thefts were carried out by his father and his father's trusted assistant.

The obscenity case against the paper "went all the way to the U.S. Supreme Court where Justice William O. Douglas commented on the cops' ransacking of the Dallas Notes offices: 'It would be difficult to find in our books a more lawless search-and-destroy raid.'"[5]

In a widely publicized case former editor Burns was sentenced to prison in 1972 for 10 years and a day for possession of marijuana,[6] but the sentence was commuted by Texas Governor Dolph Briscoe. Time magazine reported that, "The law in Dallas, from all appearances, had been bent on getting Stoney Burns for years."[7]

In his book, Unamerican Activities: The Campaign Against the Underground Press, Geoffrey Rips wrote that the "persistent persecution of Burns stemmed in part from [his] 1967 investigative report in Dallas Notes about Texas Congressman Joe Pool's arrest for drunken driving, after his car hit a carload of soldiers at a red light." Pool was released and the arrest records destroyed, and the story was ignored by the Dallas daily newspapers. Pool, who was a member of the House Un-American Activities Committee, called for an investigation of the underground papers.[8]

Even then?

I grew up in Dallas and went to college in Austin where I met a longer lasting Underground Newspaper:

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The Rag - Wikipedia

The Rag was an underground newspaper published in Austin, Texas from 1966–1977. The weekly paper covered political and cultural topics that the conventional press ignored, such as the growing antiwar movement, the sexual revolution, gay liberation, and the drug culture. The Rag encouraged these political constituencies and countercultural communities to coalesce into a significant political force in Austin.[1] As the sixth member of the Underground Press Syndicate and the first underground paper in the South, The Rag helped shape a flourishing national underground press.

According to historian and publisher Paul Buhle, The Rag was "one of the first, the most long-lasting and most influential" of the Sixties underground papers.[2] In his 1972 book, The Paper Revolutionaries, Laurence Leamer called The Rag "one of the few legendary undergrounds."[3]

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The Rag was one of the most influential of the early underground papers and, according to historian John McMillian, it served as a model for many papers that followed.[11] The Rag was credited with being the first underground paper to successfully combine the radical politics of the New Left with the spirit of the burgeoning alternative culture. Abe Peck, editor of the Chicago Seed and author of Uncovering the Sixties: The Life and Times of the Underground Press, wrote that "The Rag was the first independent undergrounder to represent... the participatory democracy, community organizing and synthesis of politics and culture that the New Left of the midsixties was trying to develop."[12] The Austin Chronicle's Kevin Brass called the paper "a firebrand little troublemaker" that was "a seminal influence in the national underground press movement."[13]

Many of the forces behind the founding of The Rag later played major roles in developing other alternative media. Thorne Dreyer worked with Liberation News Service and, along with The Rag's Dennis and Judy Fitzgerald, started Space City News (later Space City!) in Houston. Carol Neiman later edited New Left Notes, the national SDS newspaper. Dreyer, Gary Thiher, and Jeff Shero (later known as Jeff Nightbyrd) worked with KPFT-FM, the Pacifica radio station in Houston. Shero started Rat in New York, where he was joined by Alice Embree and Gary Thiher, and later published the alternative Austin Sun.

The Rag held a reunion on September 1–4, 2005, which was attended by over 70 former staff members who came in from all over the United States for Rag art and photography exhibits, a rousing retro-rock concert, and a series of group discussions. Many had not been in touch for 35-40 years. The reunion resulted in a renewed alliance among many of the ex-Ragstaffers and birthed a group of websites including The Rag Blog, The Rag archives site, which includes full scans of the early issues, a Rag Reunion site and a Rag Authors’ Page. And several Rag vets have reunited in Austin and are once more involved in political activism through the Movement for a Democratic Society (MDS/Austin), associated with the newly revived SDS.

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Any Underground Movement is by definition a minority. That is strength rather than weakness. We can have a single goal whereas everybody else has other fish to fry.

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A Creeping Doubt: Public Support for Vietnam in 1967 | Roper Center for Public Opinion Research (cornell.edu)

Protests against involvement in the war began to increase in size and frequency during 1967, culminating in 100,000 people gathering in Washington DC in October. Demonstrations were also ramping up on college campuses across the nation. Polling in 1967 itself rarely addressed these protests, though the exception indicated approval was likely low. In a December Harris poll, 40% of Americans didn’t think people who were against the war in Vietnam even had the right to undertake peaceful demonstrations against the war. The next year, as protests continued, polls addressed the issue more frequently. An April NORCE poll found 60% thought that college protests were not a healthy sign for America. More dramatically, 56% in a 1968 Gallup poll approved of Chicago police beating anti-war protestors at the Democratic National Convention that summer. While this discontent would soon lead to President Johnson’s stunning decision not to run for re-election in 1968, polling clearly indicates how deeply divided the nation was on the subject of Vietnam and makes Nixon’s victory amid promises to swiftly end the conflict unsurprising.

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There never was a majority in favor of just giving up on the goal of keeping the government of South Vietnam in power. Like Walther Cronkite, people were fine with the idea of killing communists so long as we win by a large majority.

Yet we got out of the war and we ended the draft.

Lesson – majority is not necessary to change public policy. The powers that be do not care about elections and they care less about your opinion. But they do have to keep the lights on. A committed minority will always defeat a scared and lethargic majority.

First of a series on Organizing.

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QMS's picture

and thoughtful push-back to the steady stream of
politicized bs being fed to the masses.

The velvet under ground .. smooth yet intense

thanks Andy Warhol and fire on fire

lets get organized!

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QMS's picture

@QMS

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The Liberal Moonbat's picture

My generation SO needs this (especially since so many of them seem to have been indoctrinated into "quantity > quality" first by Pokemon, then by Bush-era fascism, then by FeceBook, and perhaps also most recently by the cult of "Inclusion/Equity").

That potential alliance between people of color and the portion of white people who want a peaceful world...

I will say that this is racist language in multiple ways; don't let yourself be pulled into that trap. There are no "white" people, nor "black" (and it's a pity, people who looked like giant chess pieces would be cool), and "people of color" just seeks to turn all of America into the Antebellum South with its ethnic paucity, and subject the rest of us to an ethnocidal/ontocidal purge. To name but one casualty of which I am aware, it is eye-widening just to be familiar with the 19th-Century conflict between Anglo-Americans and German-Americans, and the legacy that continues to manifest on American culture and politics - but if they're both just "white", all that history is just buried alive in the walls.

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In the Land of the Blind, the One-Eyed Man is declared mentally ill for describing colors.

Yes Virginia, there is a Global Banking Conspiracy!

Pluto's Republic's picture

@The Liberal Moonbat

... and demographic rather than racist, but I fix my standard in the 15th century rather than the 19th century, for that was the turning point that ruffled the feathers of the politically correct world.

Up until the fifteenth century, the end of the Middle Ages, most fair-skinned blonds were clustered at the top of Northern Europe where those traits evolved. Over the the past 100,000 years, Europe became a cohesive cluster of light beige humans. The rest of the world in the fifteenth century had solid back hair and darker complexions — ranging from light olive to dusky black.

That is the natural demographic distribution of humanity that developed and held its position for 99,500 years, even as trade gradually developed during the final 5,000 years. An abrupt turning point came in the late 1,400s when Europeans discovered gun powder, canons, and guns. Suddenly, the white people lost all fear of venturing out into the world because they realized they could over-power or kill anyone they met. By acquiring additional technology from China, such as the compass and the astrolabe, they could now navigate the oceans. Portugal and Spain were the first to set sail. Spain brought back gold and silver and Portugal returned with African slaves — aaand we were off to the races! (No pun intended.) This is when the modern era that we live in began. Within a century, the white people began to colonize the brown world and spread their religion and their wars

Most countries in the world have long continuous histories that go back more than a thousand years. They see the transformed world as recent development.

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IMAGINE if you woke up the day after a US Presidential Election and headlines around the the world blared, "The Majority of Americans Refused to Vote in US Presidential Election! What Does this Mean?"
janis b's picture

about your perspective and knowledge of organising in a way that is productive. Although these times are socially and politically different from the 60s and 70s there is much that can be learned from what worked then if we apply ourselves in a rational and productive way.

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earthling1's picture

of the early anti-war movement.
While the Rag and the Dallas Notes are unfamiliar to me, I'm sure they reflected a then growing underground press nationwide that provided a differing point of view from the more mainstream newspapers of the time, even though most publications were still very independent and privately owned.
I was familiar with the Detroit Free Press but living in Los Angeles,it was The Freep I read most. Otherwise known as the LA Free Press. As far as the war, I shared your view that we were not in it to win it. The slow escalation of troops, 5k here 5k there, smelled of profit motive for the war industries in exchange for young GI lives.
Then too, recall that an enormous Baby Boomer cohort (some 65 million) were coming of working age without the requisite number of availible jobs, sending 500k off to war was a sick way of "employing" them.
Personally, I was miffed that I had no rights as a minor, to enter into a contract, use alcohol, stay out past curfew, or even vote for the Commander-in-Chief who would lead me. I could be drafted and forced to kill yellow men while at home I was still considered a child.
I was then, and continue today to be an anti-war activist.
Where did all my activist friends go?
Then, as now, there just were not that many of us.
I have found some huddled around a floating piece of flotsam with "Caucus 99%" painted across it, and although we are few in number, we are fervent in our desire for a peaceful existance.
Thanks for the post and thanks to everyone here who fearlessly carry on the struggle.

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Neither Russia nor China is our enemy.
Neither Iran nor Venezuela are threatening America.
Cuba is a dead horse, stop beating it.

The anti war movement was probably only about 30% of Americans, but they were the 30% with the most to lose, and we ("we" - I was 10 in 1967) were presented with a clear moral issue. We were dedicated. We won because the overwhelming majority of the "majority" didn't really care, they just wanted to brag about how many (insert whatever racial or cultural slur fits your memory) their cops/soldiers/friends killed/beat up that week. After 4 or 5 years of their children getting their teeth kicked in for a principle enough of them realized (though they wouldn't admit it) that their son's lives weren't worth trading for some racist wanking.
In a way we're going to have it easier today. Once we debunk the identity distraction 99% of us will have too much to lose. The morality will be clear to a huge majority. Now if we can just convince people their lives and rights and freedoms and happiness aren't worth a cell phone and an xbox.

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On to Biden since 1973

Pluto's Republic's picture

I like the way you used national sentiment polling as a background to these historic events. There are many potential messages and conclusions that can be applied to those juxtapositions. You stack several observations about the US political situation at the end:

• People were fine with the idea of killing communists so long as we win by a large majority.

• Lesson – A majority is not necessary to change public policy.

• The obligation of the powers that be is to keep the lights on. They are not concerned about elections and they do not care what you think.

• A committed minority will always defeat a scared and lethargic majority.

Those hopeful conclusions must be derived, in part, by your confidence in activism in US politics. Because the results of US activism are ever-backsliding — (hello, forced birth and forever wars!) — activists are perpetually in demand.

The conclusions I would draw are equally subjective. I would focus entirely on the perils of propaganda, gaslighting, and brainwashing in the US.

Someone else might focus on the downward spiral of political-processes in the US, such as fake democracies, predatory capitalism, and the failed state.

But there remains One Unwavering Truth that has now become the shining beacon on the hill of the United States:

"Americans, as a people, always stand on the wrong side of modern history and human rights."

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IMAGINE if you woke up the day after a US Presidential Election and headlines around the the world blared, "The Majority of Americans Refused to Vote in US Presidential Election! What Does this Mean?"

Thanks for the comments.

In general, this series of threads will not spell out a campaign plan or anything like it. As the series goes on, I will talk about the concept of "organic" organizing -- people organizing themselves without anybody calling the shots or writing a check. That social dynamic is the goal, but you cannot will it into happening.

Majorities come and go with the wind. Organizers must never worry about the irrational crap that the Empire constantly jams into all the heads in the world. Not only do supermajorities melt away within months usually, they are invariably very shallow. You can win on policy, even when a majority of poll respondents think you are nuts.
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The very discouraging counter example is the Second Iraq War. I was in San Francisco for the big march. It was by a huge margin the largest crowd of people I have ever seen -- from the Embarcadero intersection to City Hall, Market Street was jammed. A gigantic organizing success for whoever got the parade permit and it was truly inspirational.

The result? We are still occupying Iraq, more than a year after they told us to get out, and coming up on 19 years since that beautiful demonstration.

What changed between the sixties and the aughts? Of course there were a million other differenced -- but I believe the biggest one was that the Iraq protest was an event and the Vietnam Protest was a long term movement rooted in a distinct subculture connected by common interests and a common alienation from the prevailing power structure.

Organizing for an event is a valid tool, but it is nowhere near enough pressure to accomplish anything. The anti-war movement was growing and that is what induced Nixon and Kissinger to "Vietnamize" the war and get GIs out of the equation. Thus our side lost most of the elections, but the politicians who won still needed to face us. Bringing the hammer down is always an option, but guys like Tricky Dick and Kissinger were savvy rather than just assholes. Easiest way forward was to realize the fucking hippies were right and our troops can't win this stupid war anyway. They really did cut and run - in spite of what they could manipulate the majority to "support."

[Side note. Corporate America resolved the lifestyle aspect of the counter culture by marketing to it. Blue jeans turned into Designer Blue Jeans by the end of the 70s. Cooptation is neither victory nor defeat, but it a meaningful change induced by a large group of alienated citizens creating their own separate social identity in a counter culture.]

What I advocate and will do my own microscopic bit in trying to make happen is to be part of a new Counter Culture, based on human rather than corporate values. A midway point on this spectrum was Occupy. It did not aspire to being a way of life, but it did create an identity that went viral and still resonates today. A very significant step along a very long trail.

The snippets about Underground Newspapers in the OP refer to the parallel issues to the war/draft question -- music, marijuana and other lifestyle items. There was also Underground Radio on the FM band. I just watched the movie Easy Rider for the first time in decades, and it was a better flick than I remembered from my previous viewing. The Counter Culture riding across the Sun Belt on motor cycles really was a mission behind enemy lines.

With all new issues dividing us from our prevailing social order, we have to find some common "ground" to call our own, to show to adversaries that we are not capitulating -- and, we have the wherewithal to continue to throw sand in the gears forever if necessary.

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Note on Language.

For all I know now, the nomenclature has changed since 1971 when I took Introductory Physical Anthropology as a college freshman. But I learned then that there is no scientific or rational reason to use the term, race. The way it was explained in those days was that when you try to pin down a biological definition of, for example, "white," you find that there these things called "clines" that make it impossible to define the demarcation point where white ends and black, for example, begins.

Meanwhile, I don't even remember where I picked this up, but I learned several decades ago, that race is a socially constructed concept defined by incumbent power structures to suit their individual needs, desires and lusts.

So I can't argue against deeming use of the terms as racist language.

But as an organizer I have to recognize how palpable that social construction of race really is. Race is built into the Constitution and a long string of Supreme Court Cases. Race shows up on the census form and a zillion other surveys. There are also specific benefits and protections that go to people on the basis of race.

None of this excuses our racist culture. I grew up in it and I never try to claim that every last bit of it has been flushed out of my head. So I can empathize with people who roll their eyes at political correctness and similar sensitivities. I do not believe I should refuse to try to find ways to cooperate with them because they are deficient in enlightenment.

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I cried when I wrote this song. Sue me if I play too long.