Vatican

Catholic Dark Money: The Pandora Papers

The October 5, 2021, revelations show that senior operatives of the Legion of Christ Order set up a trio of trusts in New Zealand to hide the group’s money. At the time “victims of sexual abuse of its priests were seeking financial compensation from the Order through lawsuits,” noted theworldnews.net.

Control of the Vatican: What’s at Stake

The Catholic Church is the only religion headquartered in an autonomous country. The sovereignty of the Holy See – the name of the government of both the Vatican City State and the worldwide Church – provides criminal and civil immunity from any other authority to Vatican residents and government officials.

The Vatican City State of Dark Money

The Vatican City State is an independent country. The head of state is addressed as “Holy Father” and his government is called the Holy See. There is no complete and accurate account of the Vatican’s investments, commercial real estate, bank accounts, currencies and gold because, with few exceptions, the Holy Father wants his wealth to remain hidden.

The Vatican: Corrupt at its Core

The institution as we know it today began with a 1929 treaty. Italy created the Vatican as an independent state, meaning the pope and his men are not subject to any regulation or law enforcement except their own. At the same time, it was decided that the financial windfall from the treaty would be handled without moral or ethical restraint. The greatest atrocity of the Church is the centuries-long, world-wide sexual torture of children.

Global banking and off books wealth - Updated

Much of what Qanon has posted in the past is now being verified by an Australian who goes by the name of Eliahi Priest. Priest, whose real name is Peter Priest has compiled an enormous amount of information on the banking interests of the CIA, Rothschilds, and the Vatican.

Bernie's talk at the Vatican PASS meeting.

I am honored to be with you today and was pleased to receive your invitation to speak to this conference of The Pontifical Academy of Social Sciences. Today we celebrate the encyclical Centesimus Annus and reflect on its meaning for our world a quarter-century after it was presented by Pope John Paul II.