I haven't read all your posts, but very much appreciate your deep dive into the belly of the beast. Your writing has been very informative, and considering the unpleasantness of the topic, a great public service to this community. Thanks again!

I started trying to find some of the many articles I'd previously read on Dominionism among (predominately Republican) Washington politicians which focused on Hillary's membership in The Family, which had included some on TOP, (which I hadn't expected to have retained these) the one I checked there now referring to Calvinism, rather than Dominionism, (which promotes the belief that those more powerful have the right to do as they please to those less so,) as does this Mother Jones article and anything else I could find. But considering what's been done to internet searching and various things which the once-progressive or corporate media printed that the Clintons/their funders/TPTB didn't like, this was hardly surprising.

This says nothing about any later editing; does anyone else recall reading an article very similar to this some years back, but with references to Dominionism?

If you possibly can on whatever device you're using, though, please read this in full at source.

(Bolding mine)
http://www.motherjones.com/politics/2007/09/hillarys-prayer-hillary-clin...

Hillary's Prayer: Hillary Clinton's Religion and Politics
For 15 years, Hillary Clinton has been part of a secretive religious group that seeks to bring Jesus back to Capitol Hill. Is she triangulating—or living her faith?

Kathryn Joyce and Jeff SharletSep. 1, 2007

... Through all of her years in Washington, Clinton has been an active participant in conservative Bible study and prayer circles that are part of a secretive Capitol Hill group known as the Fellowship. Her collaborations with right-wingers such as Senator Sam Brownback (R-Kan.) and former Senator Rick Santorum (R-Pa.) grow in part from that connection. ...

... Because Jones introduced Clinton and her teenage peers to the civil rights movement and modern poetry and art, Clinton biographers often cast him as a proto-'60s liberal who sowed seeds of radicalism throughout Park Ridge. Jones, though, describes his theology as neoorthodox, guided by the belief that social change should come about slowly and without radical action. It emerged, he says, as a third way, a reaction against both separatist fundamentalism and the New Deal's labor-based liberalism. ...

... Tillich, whose sermon on grace Clinton turned to during the Lewinsky scandal, today enjoys a following among conservatives for revising the social gospel—the notion that Christians are to improve humanity's lot here on earth by fighting poverty, inequality, and exploitation—to emphasize individual redemption instead of activism.

Niebuhr and Tillich's combination of aggressiveness in foreign affairs and limited domestic ambition naturally led Clinton toward the gop. ...

... Clinton's prayer group was part of the Fellowship (or "the Family"), a network of sex-segregated cells of political, business, and military leaders dedicated to "spiritual war" on behalf of Christ, many of them recruited at the Fellowship's only public event, the annual National Prayer Breakfast. (Aside from the breakfast, the group has "made a fetish of being invisible," former Republican Senator William Armstrong has said.) The Fellowship believes that the elite win power by the will of God, who uses them for his purposes. Its mission is to help the powerful understand their role in God's plan.

Clinton declined our requests for an interview about her faith, but in Living History, she describes her first encounter with Fellowship leader Doug Coe at a 1993 lunch with her prayer cell at the Cedars, the Fellowship's majestic estate on the Potomac. Coe, she writes, "is a unique presence in Washington: a genuinely loving spiritual mentor and guide to anyone, regardless of party or faith, who wants to deepen his or her relationship with God." ...

The Fellowship's ideas are essentially a blend of Calvinism and Norman Vincent Peale, the 1960s preacher of positive thinking. It's a cheery faith in the "elect" chosen by a single voter—God—and a devotion to Romans 13:1: "Let every soul be subject unto the higher powers....The powers that be are ordained of God." Or, as Coe has put it, "we work with power where we can, build new power where we can't."

When Time put together a list of the nation's 25 most powerful evangelicals in 2005, the heading for Coe's entry was "The Stealth Persuader." "You know what I think of when I think of Doug Coe?" the Reverend Schenck (a Coe admirer) asked us. "I think literally of the guy in the smoky back room that you can't even see his face. He sits in the corner, and you see the cigar, and you see the flame, and you hear his voice—but you never see his face. He's that shadowy figure."

Coe has been an intimate of every president since Ford, but he rarely imposes on chief executives, who see him as a slightly mystical but apolitical figure. Rather, Coe uses his access to the Oval Office as currency with lesser leaders. "If Doug Coe can get you some face time with the President of the United States," one official told the author of a Princeton study of the National Prayer Breakfast last year, "then you will take his call and seek his friendship. That's power." ...

... According to the Fellowship's archives, the spirit has in the past led its members in Congress to increase U.S. support for the Duvalier regime in Haiti and the Park dictatorship in South Korea. The Fellowship's God-led men have also included General Suharto of Indonesia; Honduran general and death squad organizer Gustavo Alvarez Martinez; a Deutsche Bank official disgraced by financial ties to Hitler; and dictator Siad Barre of Somalia, plus a list of other generals and dictators. ...

... Clinton has also joined the gop on legislation that redefines social justice issues in terms of conservative morality, such as an anti-human-trafficking law that withheld funding from groups working on the sex trade if they didn't condemn prostitution in the proper terms. With Santorum, Clinton co-sponsored the Workplace Religious Freedom Act; she didn't back off even after Republican senators such as Pennsylvania's Arlen Specter pulled their names from the bill citing concerns that the measure would protect those refusing to perform key aspects of their jobs—say, pharmacists who won't fill birth control prescriptions, or police officers who won't guard abortion clinics.

Clinton has championed federal funding of faith-based social services, which she embraced years before George W. Bush did; Marci Hamilton, author of God vs. the Gavel, says that the Clintons' approach to faith-based initiatives "set the stage for Bush."